Exodus…

At the end of the previous post, The Great Egress, the million or so Hebrew slaves were headed toward safety on the East side of the Red Sea (Sea of Reeds?). Pharaoh’s stubbornness had required “acts of God,” natural catastrophes to which he finally succumbed. He succumbed to the reality that Yahweh was sovereign and he, in fact, was not. His arrogance and stubbornness had a direct effect on his people, his subjects, to the point that they urged the Hebrews to leave as quickly as possible, taking booty with them (Exodus 12:33). As we read world history, we see time and again “sovereign” kings confused as to who exactly is sovereign. And their subjects bear the brunt of their misguided autocracy.

This rescue from Egypt is known as The Exodus, the primary event of the Hebrew Scriptures’ redemptive history. It was how God fulfilled his promise to the patriarchs (Abraham et al.) of their role in the world and his restoration project. They would become a great nation and a blessing to the rest of the world. It’s also the root of the annual Passover festival, a celebration of God’s justice and mercy (hesed).

As the Hebrews reached safety, they broke into song, praising Yahweh for the rescue. Typical of many Psalms, the song recapped the events of the rescue, praised God for his salvation and redemption from the Egyptians, and acknowledged God’s sovereignty as a faithful God and king (see Exodus 15). A particularly powerful acknowledgment can be found in the middle of the song…

Who among the gods
    is like you, Lord?
Who is like you—
    majestic in holiness,
awesome in glory,
    working wonders?

These are words of a kingdom people acknowledging the majesty of their (newfound?) king. These are words from a people who are grasping the significance that they are subjects of a King of kings. These are words of a people that God will involve in his restoration project. These are the words of a people who were beginning to understand the God who sent this message to them while they were still in captivity…

“I am the Lord [Yahweh], and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God.” (Exodus 6:6-7)

Their God, Yahweh, was with them.

How was he with them? God manifested himself as a cloud pillar during the day and a pillar of fire at night. It’s how God led them and comforted them with his presence. The pillars were visible expressions of an invisible God. We must not miss the significance that the great Jewish theologian turned Christian Apostle, Paul, used a similar reference in his letter to the Church of Colossae…

 Now Christ is the visible expression of the invisible God. (Colossians 1:15, JB Phillips)

God’s presence with the people was a big deal. In the beginning, when things were “on earth as in heaven,” God walked with his created humanity. When the humans disobeyed God and desired to be like Him, the relationship with God was broken. This is why we say we live in a broken world.

Through Moses and the pillars, Yahweh was leading his people home – home being Canaan, the land where they lived before the Joseph debacle. Canaan was the land promised to the original people called to be kingdom ambassadors – Abraham and his descendants…

“I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”  (Genesis 17:7-8)

These million or so freed slaves were descendants of Abraham. The covenant applied to them, though likely most didn’t know of Yahweh or the covenant. Keep in mind that when Moses conversed with God through the burning bush, he didn’t know Him or his name, either. It would be fair to assume he was unfamiliar with the Abrahamic covenant as well.

See where this is going? These former slaves, dependents of the people God chose to be “blessed to be a blessing,” were likely unaware of their calling. A million or so people. As mentioned above, regarding the song they sang, they were probably just starting to get a glimpse of this God that rescued them. They had trusted Him thus far, it seems, but that doesn’t mean they knew him. Likely, they were simply trusting the God of Moses (which is pretty significant trust, by the way). They were just beginning to know and trust the creator God.

Yahweh was their God, and they were his people. But they had yet to learn what that actually looked like!

Joseph, Thermuthis, and Moses

If you have never watched Joseph and the Amazing Technicolor Dream Coat, you must. Tim Rice and Andrew Lloyd Webber musically tell the story of how the Israelites ended up in Egypt instead of Canaan, the land provided for Abraham and his descendants. It is brilliantly and humorously done and guaranteed to help one remember the story.

We know the story pretty well. Jacob (renamed Israel – see Distracted) had twelve sons. Joesph, the eleventh son, was by far his favorite. Joseph seemed aware of his place in his father’s eye and tended to push his older brothers’ buttons (if you have a younger brother, you might know of what I speak). He had dreams of them one day bowing down to him. It’s one thing to have such dreams. It’s quite another to tell one’s older brothers about them. Oh, and apparently, he had an ornate coat that his brothers envied.

One day, Joseph was tasked by his dad to check on his nomadic sheep-herding brothers, which he did while wearing his special, ornate coat. Envy and jealousy reared their ugly heads, and murder by brothers was imminent. The prudence of the oldest brother, Ruben, prevailed and Joseph’s life was spared. However, the other ten brothers sold him to slave traders headed to Egypt. How do you explain a missing favorite son? Smear his ornate coat with a slaughtered goat’s blood to convince Jacob that some ferocious animal must have devoured Joseph.

If you are thinking that things are not “on earth as in heaven,” you would be right.

Fast forward a lot of years. We find Joseph, aided by his God-given ability to interpret dreams, high in Pharaoh’s administration as the Secretary of Agriculture, overseeing preparation for and wheat distribution during a seven-year famine. The drought reached as far east as Canaan, forcing the brothers to grovel before Joseph, unbeknownst, for sustenance. With identities revealed and forgiveness granted, the entire clan of Jacob relocated to Egypt, settling on land provided by Pharaoh.1 (If you prefer more detail, read all this in Genesis 37-47.)

It might have now seemed like “on earth as in heaven,” but nope…

A couple hundred years after their relocation to Egypt, the tide shifted. A new king (a Pharaoh) “to whom Joseph meant nothing” came to power, recognized a potential threat the foreigners could pose, and acted swiftly and shrewdly. He enslaved them. Oppressive slave masters worked them ruthlessly, I assume seven days a week. They worked in the fields, in brick manufacturing, and as laborers for Pharaoh’s building projects.

Interestingly, the more the Israelites were oppressed, the more they multiplied. Pharaoh feared the expanding population of slaves might rebel and join Egypt’s enemies should war break out. So he acted with murderous shrewdness. He demanded that midwives kill baby boys at birth. The midwives feared God (and presumably not Pharaoh) and refused. When asked why the refusal, the midwives explained that the vigorous Hebrew women popped the babies out before they could arrive to assist.

Pharaoh ratcheted up his determination to control the population of the foreigners. He demanded that all baby boys immediately be cast into the Nile (there is no indication in scripture as to how this was accomplished).

Enter Moses into God’s redemption project

As you might recall, the baby Moses was hidden from the authorities for three months. When he became too active to conceal, his parents crafted a plan to spare his life as long as possible. This is how Jewish historian Flavius Josephus described the plan…

They made an ark of bulrushes, after the manner of a cradle, and of a bigness sufficient for an infant to be laid in without being too straitened: they then daubed it over with slime, which would naturally keep out the water from entering between the bulrushes, and put the infant into it, and setting it afloat upon the river, they left its preservation to God; so the river received the child, and carried him along.2

Scripture indicates that Moses’ sister followed her little brother as the ark floated along the Nile to see what might happen to him. Pharaoh’s daughter (Thermuthis, according to Josephus) found the baby boy while bathing in the Nile. She recognized the crying baby as a Hebrew child in need of a meal. The infant’s watching sister offered to get a Hebrew wet nurse to feed the child. The wet nurse was, of course, his very own mother. Scripture indicates that he became the son of Pharaoh’s daughter…

When the child grew older, she [Moses’ mother] took him to Pharaoh’s daughter and he became her son. She named him Moses, saying, “I drew him out of the water” (Moses sounds like the Hebrew for draw out). Exodus 2:10, NIV.

Josephus, the ever-embellisher, tells the story this way…

Hereupon it was that Thermuthis imposed this name Mouses upon him, from what had happened when he was put into the river; for the Egyptians call water by the name of Mo, and such as are saved out of it, by the name of Uses: so by putting these two words together, they imposed this name upon him. And he was, by the confession of all, according to God’s prediction, as well for his greatness of mind as for his contempt of difficulties, the best of all the Hebrews, for Abraham was his ancestor of the seventh generation.2

Through scripture and the historian Josephus, we see God’s hand in the continuation of his redemption / new creation project, though not without a fair amount of messiness. I suppose that should be expected, given his desire to continue to use flawed image-bearers to carry out his purposes. The descendants of Abraham, God’s kingdom people, were still called to be his ambassadors to the nations.

So the story continues…

1It should be noted that Jacob’s clan (Israel) and the Egyptians had a shared ancestry in Noah (see the reference to Ham in Psalm 105:23). Shared origins remind us that Israel was chosen from among their related clans. They were no better or righteous. God simply chose them for a particular task.

2Josephus, Flavius. The Works of Josephus: Complete and Unabridged (p. 491-2). http://www.DelmarvaPublications.com. Kindle Edition.