A Visible God

In the recent Theophany post, we looked at ways God manifested himself to the Israelites over the centuries, consummating with His penultimate expression through Jesus Christ.

Fifty years ago this summer God drew me into youth ministry through Young Life, a non-denominational outreach to teenagers. I was serving teenagers in my hometown, working full-time, and pursuing an engineering degree taking classes a couple nights a week. In the midst of it all, I tried to read scripture with some consistency and with some success. In the 70s, we didn’t have the availability of scripture translations and paraphrases as we do today, but we had a few – King James, Revised Standard, New American Standard, The Living Bible, The Good News Bible, and a favorite of Young Life staff, the J.B. Phillips New Testament.

Early into my Young Life experience, at a volunteer leader training, we were pointed to Colossians 1:15 – Now Christ is the visible expression of the invisible God (Phillips). The passage, it was explained, was a cornerstone to Young Life talks – we wanted kids to know the real God who made himself visible through Jesus. Jesus revealed God’s character, compassion, and heart for people. In preparing Young Life talks, I diligently worked at helping kids see this Jesus, the visible expression of the God they could not see. A few months into the beginning of my Young Life tenure as a volunteer leader, a thought occurred to me: I didn’t know God or Jesus, save a few stories I learned in Sunday School*…..

In the midst of a fairly busy schedule, I embarked on a year-long quest to know God. It didn’t start as a year-long quest. It started as a one-time reading of the Gospels in my brand new J.B. Phillips New Testament, underlining and highlighting with a red colored pencil as I progressed. After an initial read, I decided to read them again – Matthew, Mark, Luke, and John – marking the pages with a different color. I was amazed to discover how much I didn’t observe in the first go-around. So I read them again. I soon realized that my eyes were drawn to passages that were already highlighted. So I bought a new bible with a different translation and repeated the process, highlighting new discoveries about Jesus (and thus about God).

Seven translations and a year later I felt I was ready to adequately venture into other parts of the New Testament as well as the Old Testament, the Hebrew Scriptures. As I look back 50 years, I have to believe that year was one of the most transformative experiences of my faith journey. It’s what likely saved me from the tenets of Moralistic Therapeutic Deism. It set me up to know Jesus (not just about Jesus). It set me up to give decent Young Life talks. It set me up to be a better husband and father. It set me up to learn to read Scripture exegetically. IT SET ME UP FOR LIFE!

I suspect few people read the Gospels with regularity

I am amazed how few people have actually read straight through the Gospels even one time, which is why I give everyone I mentor the exact same assignment – read through the Gospels.** When done, I usually have them repeat the process. Invariably, I get the same response – it was a transformative experience (a common ‘practical theology’ theme, you’ll notice).  If you happen to be one that has never done a read-through of the Gospels, then you know what I would suggest. I sincerely hope you would heed the suggestion.

My heart aches when I realize how few Christians spend time in the Gospels, and thus with Jesus. How else will we ever know Him?

* A couple of years ago I had the privilege of joining a group of people to hear George Barna give a researcher’s perspective on what is needed to develop our young people in today’s culture. He said research shows that most church children and youth teachings tend to focus only on about 20 basic Bible stories. (This 2-minute video, Kindergarten Faith, describes the residual effects of Barna’s findings.)

** Annie F. Downs has created a podcast that will help the listener experience all four Gospels twelve times during the year 2023. It’s called Let’s Read the Gospels. The pace: ~three chapters a day. Today, June 1, starts a new set of readings. Check it out.

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Curt Hinkle

I am a practical theologian. A theology that doesn't play out in one's everyday life is impractical, or of no real use. A simple definition of theology is the attempt to understand God and what he is up to, allowing us to join him in his work.

4 thoughts on “A Visible God”

  1. Wow, Curt. 50 years! You’ve been a blessing to so many youth (and adults). You sure opened my eyes. Well done!

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  2. Curt,

    Thank you for your “spur” – reminding me to find more of Jesus in the Gospels. I’m going to chew on that one for a bit.

    I wanted to comment on moralistic therapeutic deism (MTD) and the kindergarten faith.

    The video is cute and funny — “Johnny” on the top of the monkey bars, and spiking the basketball on that little girl! The humor is overshadowed only by the simple but profound question: “Is your faith still in kindergarten?”

    Your concise summary of MTD may provide the explanation: If my church life matches my more-deeply-held worldview, why move on?

    Which begs the question, are pastors not aware, or are they unable to confront this mental idol? I admit, it has not specifically been on my mind when I have an opportunity to teach at church. I am going to make an effort to confront myself and my hearers with disruptive questions:

    * In what ways does God “watch over” life on earth, and in what ways does he interact / intervene?
    * How can being nice get balanced with confrontation and maintaining standards? (speaking the truth in love)
    * What is our chief end in this life? What is the best way to be happy in this life?
    * In what ways does growing the Kingdom not FEEL nice or fair — to me, and to future subjects?
    * Head-on collision re: The uniqueness of Christianity among the world’s religious.
    * What spiritual disciplines can we rehearse with each other to increase the daily recognition of God’s immanence?
    * If good people go to heaven, why do we need a Savior?

    Agreed, nearly 20 years have not significantly changed the practice of MTD among American Christians. It’s like a cult within our churches. Thank you for sounding the alarm.

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    1. Eric,

      Lots to think about here! My gut tells me that MTD, or at least moralism, has been the default preaching focus for years. It goes back as far as I can remember. I’m going to email you a three-part series on MTD by Roger E. Olson that may be of value. I haven’t read it recently but I recall it being a valuable read.

      Great disruptive questions. I remember sitting with a group of parents a few years ago as we wrestled with the question, “How do we combat MTD if it’s so pervasive?” Disruptive questions is a great start! (I think Jesus asked disruptive questions!!)

      Curt

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