The core of the Young Life ministry, of which I have been a part going on 47 years, is the volunteer leaders that invest in the lives of teenagers. I am privileged to help train younger staff that lead the volunteer troops. Several years ago, while in a discussion during a training time, we deliberated the make-up of the best leaders. We decided that what separated best leaders from average leaders was this: they get “it.” As the discussion progressed, we attempted to quantify and define “it.” This is where we landed:
“If someone gets “it,” no definition is necessary; for those who don’t, no definition will suffice.”
In the context of practical theology, I suspect this is a truism that crosses all aspects of faith understanding. I suspect it was central to Jesus’ repetitive quote from Isaiah 6 addressing the Israelites – people that kept on listening, without perceiving; that keep on looking, without understanding. I think this describes our journeys of faith as we try to figure out this phenomenon of following Jesus. We wrestle with an aspect of faith for a time – reading, researching, discussing – seemingly to no avail. Then, all of a sudden, something happens and it makes sense. We get it. We cannot explain it yet – we just know we get it now and we see everything through a new lens…
We hear two distinctly different responses during this pandemic – gratitude or censure/blame. Gratitude* is a core virtue of the Christian life. It’s one of those things I didn’t get for years, but became clear in the middle of a personal crisis. I finally got it, though I couldn’t have explained it to anyone for a time. But I knew it was a life-changer.
From the New Oxford American Dictionary, gratitude describes the quality of being thankful and readiness to show appreciation for and to return kindness. During these days, grateful people are coming out of the woodwork to serve others, even the ungrateful. Grateful people get it. They don’t need to work at showing gratitude, its second nature.
One of the best books I’ve ever read was Brennan Manning’s Ruthless Trust (a book I HIGHLY recommend). In Ruthless Trust, Manning described how he might determine if someone truly trusts God:
“Let’s say I interviewed ten people and asked them each the same question – “Do you trust God?” – and each answered “Yes, I trust God,” but nine out of ten actually did not trust him. How would I find out which was telling the truth? I would videotape each of the ten lives for a month and then, after watching the videos, pass judgment using this criterion: The person with an abiding spirit of gratitude is the one who trusts God.” my emphasis)
During his message on Sunday, April 26, Bjorn Dixon of the WHY Church (Elk River, MN) made an interesting and telling statement: “What you thought about God before the pandemic is how you will relate to God in a pandemic.” If gratitude was core to my trust in God before the pandemic, then gratitude is the natural response during the pandemic. For those of us struggling to be grateful right now, here’s the very good news: God uses interruptions and crises to transform us, to help us get “it” (whatever “it” we might be in need of “getting”). I have observed people “get” the virtue of gratitude these last few weeks. Others will get it before this is over. If you aren’t there yet, there’s hope.
“God is the creator, redeemer, and consummator of all that is. Human beings live in a relation of inescapable dependence on God to which gratitude is the appropriate response.” (Miroslav Volf, “Practicing Theology: Beliefs and Practices in the Christian Life”, my emphasis).
* Interestingly, the Greek word used in the New Testament and translated as gratitude is eucharistía, the same word from which Eucharist is derived. (See Colossians 2:6-7, 1 Timothy 4:4-5, Hebrews 12:28 as examples of gratitude used in the New Testament.)