My Sister, the Good Neighbor…

My sister, Jackie Chattopadhyay, left the earth on December 11, 2024, after a 35-year battle with, among other medical challenges, a debilitating autoimmune deficiency that left her confined to a wheelchair and a motorized scooter for the past 20 or so years. A memorial service was held to celebrate her life on January 4, 2025, at the Church that gave her life and purpose, Nativity Lutheran in St. Anthony Village, MN.

I had the privilege to speak at the service. Her son, Rob, asked if I would share a few stories from our childhood. Jackie was one year older than me (actually, 360 days) so we had a lot of experiences together.

So, I shared a couple of stories. I talked about a time when we were three and four, respectively. Our twenty-something parents were occupied running a dairy farm, often leaving us to our own demises and “demise” we did. One day, it was decided (I assume by my sister) that we should bathe in a five-gallon pail filled with used oil from the farm tractors, starting with the dunking of my head in the pail to wash my hair, I presume. It got some laughs, especially from her grandkids.

And I told the story of how we, unplanned, gloriously tag-teamed the humiliation of our bus’s resident bully. As a seventh-grader, the event proved that I apparently didn’t understand that discretion is the better part of valor. The event evidenced my sister’s propensity toward justice. The story was laced with a fair amount of humor that’s nearly impossible to capture in a blog post, so I won’t try (though you can hear it here, starting at 18:00 minutes).

Jackie with her family (captured by my daughter, Melissa)

When Rob asked me to share some stories, I told him that I really wanted to talk about my sister as a faithful worker in God’s Kingdom.  

As I pondered what I might share at my sister’s memorial service, Jesus’ Parable of the Bags of Gold, recorded by his disciple, Matthew, kept resonating in my mind. It’s one of many parables Jesus told describing the kingdom of God. The parable is a story of a man who was leaving on a journey. While gone, he entrusted his wealth to three servants. He gave the first servant five bags of gold, the second received two bags, and the third a single bag.

The man gave no instructions and went away for a long, undetermined length of time.

Upon his return, the master settled accounts with his servants. The servants given five and two bags of gold apparently invested what was trusted to them, doubling their investment. The third did nothing.

The parable reminds me of a statement I once heard a pastor say, “Two questions will be asked of us at the end of our life: What did you do with my Son, Jesus Christ? And what did you do with the rest of your life?”

We live in a culture that focuses on size – the number of bags of gold we possess, ROI, etc.  We live in a culture that tends to lift up, even deify, those with natural and physical abilities.  But what of people whose medical challenges strap them physically?  

In our culture, such limitations can invalidate one’s role in society.  Invalidate and invalid come from the same root.  My sister and I talked about this once as we discussed our father’s lot in life, becoming an “invalid” after he suffered a debilitating stroke.

In terms of Jesus’ parable, it might seem that Jackie got a smaller bag of gold, given her medical challenges.  That misses the point.  What Jackie did with God’s Son, Jesus Christ, we knew – she followed Him.  What she did for the rest of her life is inspirational.

Jesus distilled all of Scripture down to two statements: Love God and love neighbor.  

Jimmy Carter often told the story of a Cuban immigrant pastor named Eloy Cruz, a man who focused his life and ministry on Puerto Rican immigrants to the United States, people who were among the poorest of the poor. President Carter asked his friend Elroy about the secret of his success as a pastor. Cruz responded in humility, “Señor Jimmy, we only need to have two loves in life—for God and for the person who happens to be standing in front of us at any time.”

My sister had an innate ability to see the person standing in front of her at any time as her neighbor.

When I traveled for my engineering/marketing job years ago, I would run into people in airports who knew my sister (it happened more than once!). It became evident in conversations that these were not mere acquaintances. These were people to whom Jackie had been a neighbor. When my dad was in ICU after his stroke 25 years ago, I remember Jackie always seemed to know someone in the family waiting room. Again, not just acquaintances, but people to whom she had been a neighbor. As I shared at her Memorial Service, it occurred to me that there were people on the other side of the camera at their senior living residence who were likely watching because Jackie had been a neighbor to them.

Back to Jesus’ parable.  The third servant did nothing with the single bag of gold, maybe thinking, “What can I do with this small lot given to me?”  Jackie, given her medical limitations, could easily have said, “What can I do with the lot given me.”  She did not.

Here’s the fascinating part of the parable.  The master’s response to the two servants who put their money to work was exactly the same:

The master replied, “Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!”

If I understand the intent of Jesus’ story, I think we can assume that God’s words of welcome to Mary Magdalene, St. Augustine, Martin Luther, Mother Theresa, Jimmy Carter, and Jackie Chattopadhyay were all essentially the same:

Well done, good and faithful servant! You have been faithful with a few things. Come and share your master’s happiness!

The Great Omission

As I’ve watched the events of the past several years, and especially the past ten months or so, I have been confused and frustrated. But after the events in Washington DC last week and seeing the responses from much of the Christian community, I am deeply disturbed. When we discuss political and social needs of human beings in our country (human beings created in God’s image, by the way) it appears to me that we have left Jesus out of the equation. “Left out” would be an omission. I fear we have intentionally removed Jesus from important discussions and, worse, have figured out how to justify such actions. That’s not just an omission but a commission, as in “the action of committing [an] offense.”

Ironically, there is a passage in scripture known as the Great Commission (Matthew 28:16-20). Jesus to his disciples:

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.

A key element to this directive is disciple-making – inviting people to follow Jesus and teaching them to obey everything Jesus commanded. I remember reading this early in my Christian journey, wondering exactly what those commands were. It drove me to read the Gospels several times over. I even made a list of all his commands (which was daunting, by the way). My second or third time through the Gospels, I suddenly realized that all his commands (and in fact, all of scripture) hinged on just two:

Love the Lord your God with all your heart and with all your soul and with all your mind” (Deuteronomy 6:5). This is the first and greatest commandment. And the second is like it: “Love your neighbor as yourself” (Leviticus 19:18). All the Law and the Prophets hang on these two commandments. (Matthew 22:36-40)

And who is my neighbor? That’s what the theologian asked Jesus in the narrative we know as the Good Samaritan story. In response to the question, Jesus told a story that didn’t fit the man’s ideology. Your neighbor, Jesus indicated, is likely the one you dislike (hate?) the most. It appears the guy didn’t decide to follow Jesus. Is there a chance our ideologies clash with Jesus?

Who is my neighbor? Former President Jimmy Carter tells the story of a Cuban immigrant pastor named Eloy Cruz, a man who focused his life and ministry on Puerto Rican immigrants to the United States, people who were among the poorest of the poor. President Carter asked this pastor about the secret of his success. Cruz responded in humility and with a certain measure of embarrassment. “Señor Jimmy, we only need to have two loves in life—for God and for the person who happens to be standing in front of us at any time” (Leif Anderson). My neighbor is whomever God places in my path even if I don’t like them, even if they are different than me.

How can people who claim to be Christ-followers be willing to set aside the tenets of Jesus? How can we, instead, seem to be okay with rhetoric that demonizes our neighbors and turns them into enemies (don’t miss the irony that Jesus also commanded us to love our enemies). Help me understand! To me, it appears we have been willing to set Jesus aside. (See also What the Right and Left Have in Common.)

How else can we explain the Christian community’s inability (and unwillingness?) to face, admit, and speak into the divisions and disparities so evident in our society?

As you can see, I’m mostly asking questions here. However, something is surely amiss and we, the Christian community, need to be willing to ask where we might have missed the mark. I am open to hearing your thoughts!