Happy New Year

Several years ago, I thought an interesting exercise would be a read through the Apostle Paul’s Epistles in the order in which they were written, a period of about 15-20 years.  I thought it would be beneficial to get a sense of Paul’s core teachings and understand how his theology developed through the years.  I began the experience with 1 Thessalonians, thought to be one of his first letters.  Below is Eugene Peterson’s introduction to the Thessalonian letters in The Message paraphrase.  It seems an appropriate read as we move into a new year…

The way we conceive the future sculpts the present, gives contour and tone to nearly every action and thought through the day. If our sense of future is weak, we live listlessly. Much emotional and mental illness and most suicides occur among men and women who feel that they “have no future.”

The Christian faith has always been characterized by a strong and focused sense of future, with belief in the Second Coming of Jesus as the most distinctive detail. From the day Jesus ascended into heaven, his followers lived in expectancy of his return. He told them he was coming back. They believed he was coming back. They continue to believe it. For Christians, it is the most important thing to know and believe about the future.

The practical effect of this belief is to charge each moment of the present with hope. For if the future is dominated by the coming again of Jesus, there is little room left on the screen for projecting our anxieties and fantasies. It takes the clutter out of our lives. We’re far more free to respond spontaneously to the freedom of God.

All the same, the belief can be misconceived so that it results in paralyzing fear for some, shiftless indolence in others.  Paul’s two letters to the Christians in Thessalonica, among much else, correct such debilitating misconceptions, prodding us to continue to live forward in taut and joyful expectancy for what God will do next in Jesus.

May you live 2025 in taut and joyful expectancy!

One more time…

I grew up hearing the idiom (axiom?) “one more time around the mountain” used often by the adults in my life. Similar idioms like “same old, same old” and “more the same” were often interchanged. I knew they meant the same thing – that nothing’s changed.

As I continue reading through the book of Acts, the idioms keep coming to mind as I follow the Apostle Paul and his entourage’s footsteps (Luke, Timothy, Silas, et al). It seems like no matter where they landed, neither jealous Jews nor irate idol-makers were too eager to roll out the red carpet for them.

In Philippi, Paul and Silas were beaten because Paul had freed a young slave woman of her sorcery powers, depriving her owners of their fortune-telling income. In Thessalonica, jealous Jews formed a mob and started a riot against them. Paul and Silas escaped by the cover of darkness and went off to Berea. The Bereans were receptive to the gospel. However, once the jealous Thessalonian Jews discovered that Paul was preaching about Jesus in Berea a contingency arrived, “agitating the crowds and stirring them up” (Acts 17:13). Paul was put on a ship for Athens. Similar stories in other communities throughout his ministry.

One more time around the mountain!

In Acts 21, we find Paul and company arriving in Jerusalem. He delivered a collection of monies from the various churches of Asia and Greece as famine relief for the Jerusalem Christians. Upon arriving in Jerusalem, he was welcomed by James (Jesus’ brother) and the other elders of the Jerusalem Church. They were excited to hear about the propagation of the gospel through Paul’s travels. And then, “one more time”…

You see, brother,” they said, “that there are many thousands of Jews who have believed. They are all of them fiercely enthusiastic for the law. But what they have heard about you is that you teach all the Jews who live among the nations to abandon Moses, telling them not to circumcise their children and not to keep the customs. Where does this leave us? They will certainly hear that you have come.” (Acts 21:20-22, KNT)

So a plan was devised: Paul was to act like a full-fledged Jew and undergo the accepted ritual of purification. Paul was apparently not opposed to the plan – it fit his philosophy of ministry: “I became like a Jew to the Jews, to win Jews. I became like someone under the law to the people who are under the law, even though I’m not myself under the law, so that I could win those under the law” (1 Corinthians 9:20). However, in this case, he was in need of winning over the many Jewish Christians.

The plan failed. Paul was spotted in the Temple. James and the elders were right – the zealous Christian Jews immediately went after Paul. Accompanied by non-Christian Jews, they dragged him out of the Temple and shut the gates to him, inciting a riot. They beat Paul with the intent to kill him, thwarted only by the intervention of the Roman tribune.

One more time around the mountain!

By now one would suspect Paul was getting used to this “one more time around the mountain” routine. But this was different. His past experiences were with jealous Jews. This time zealous Christians joined in. What does that do to one’s faith? How does one keep on keeping on? Did Paul waver in his faith? Would I waver in similar circumstances? Would you?

We aren’t privy to whether he wavered or not. What we are privy to is his theology and worldview which is evident in his writings. Paul desired to live a life of contentment, regardless of circumstances deriving strength from Jesus (see Philippians 4:11-13). But deeper than a sense of contentment was a deep understanding of the love of God…

For I have come through a process of persuasion to the settled conclusion that neither death nor life, nor angels, nor principalities, nor things present, nor things about to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God which is in Christ Jesus our Lord. (Romans 8:38-39, Wuest)

I have come through a process of persuasion…” What was the process? Turns out the process was those many times around the mountain as Paul described in his letter to the Corinthian Christians…

24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. (2 Corinthians 11:24-28)

Maybe “one more time around the mountain” isn’t such a bad thing. After all, each time around can result in one step closer to the summit.

Happy 2020

Several years ago I thought an interesting exercise would be a read through the Apostle Paul’s Epistles in the order in which they were written, a possible time span of 15-20 years.  I thought it would be edifying to gain a feel for Paul’s core message, discovering how his theology developed over the span of time.  I began the experience with 1 Thessalonians.  Below is Eugene Peterson’s introduction to the Thessalonica letters in The Message paraphrase.  It seems an appropriate read as we move into a new year…

The way we conceive the future sculpts the present, gives contour and tone to nearly every action and thought through the day. If our sense of future is weak, we live listlessly. Much emotional and mental illness and most suicides occur among men and women who feel that they “have no future.”

The Christian faith has always been characterized by a strong and focused sense of future, with belief in the Second Coming of Jesus as the most distinctive detail. From the day Jesus ascended into heaven, his followers lived in expectancy of his return. He told them he was coming back. They believed he was coming back. They continue to believe it. For Christians, it is the most important thing to know and believe about the future.

The practical effect of this belief is to charge each moment of the present with hope. For if the future is dominated by the coming again of Jesus, there is little room left on the screen for projecting our anxieties and fantasies. It takes the clutter out of our lives. We’re far more free to respond spontaneously to the freedom of God.

All the same, the belief can be misconceived so that it results in paralyzing fear for some, shiftless indolence in others.  Paul’s two letters to the Christians in Thessalonica, among much else, correct such debilitating misconceptions, prodding us to continue to live forward in taut and joyful expectancy for what God will do next in Jesus.

May you live 2020 in taut and joyful expectancy!